【劉一包養經驗懷崗】年齡經所說的改制指什么

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What does the restructuring mean in the age of age refer to?

Author: Liu Yanwang

Source: Author’s submission

Time: Confucius was in the 2572nd year of Renyin and mid-spring on the 24th day of Wuyin

                                                                                                                                                                                                                    � Age is a domineering book, and it is also a restructuring book. The so-called Tao refers to the permanent and constant Tao that the heavens meet people, and is the way that hundreds of kings are not easy to change. For example, the “big one-sect” that relies on heaven and worship the Yuan Dynasty to cultivate all things is the common Tao. Benevolence, righteousness, wisdom and trustworthiness are also the common Tao. If it fails, it will change because of the change of dynasty and generation. And system refers to the method of making each dynasty overbearing and overbearing. Specifically, it was the foundation of the new dynasty in the previous dynasties, which was established by the new dynasty in eradication. For example, the Yin Chengxia ills had to change and make new laws to ensure that the domineering and obtain new information; the Zhou Chengyin ills had to change and make new laws. As the poet said, “The fate of Zhou Chengyin was renewed” refers to the Zhou Chengyin’s ills and reorganized legislation. As for the French style of Xia, it was a classic that Yu inherited from Shun, and it was not a happy life for the world, so there was no need to reform. The saying goes: “Zi Shuo: ‘It is as beautiful as it is博官网 dcard, and it is as good as it is.’Zi Wu: ‘It is as beautiful as it is, not as good as it is.’” It means that the two emperors of Shun are as good as it is as beautiful as it is, and the three kings of Xia, Shang and Zhou are as beautiful as it is, each has its own disadvantages. Therefore, when a new king emerges, he must eliminate the old disadvantages through reform and establish a new law. From this perspective, reform is not inconsistent with being domineering. Reform is to establish domineering from the top in the new era to better perform domineering.

The three generations have their own characteristics. Dong Zi said: “Xia Shangzhong is loyal, Yin is respectful, Zhou is written.” However, if the law is long, it will be disadvantages. If it causes problems, it will be reformed to reverse its problems. The Grand Historian pointed out that Xia Zheng advocated loyalty, and loyalty was a bad habit, so Yin saved it with respect; Yin Zheng advocated respect, and respected evil spirits, so Zhou saved it with literature; Zhou advocated literary, but the literature was a bad habit, so the age of the age saved it with loyalty; the three kings began with Zhou. This is the main point of the three generations of reform. The so-called “loyalty” means that the despise is that the wilderness is not polite and lacks civilization; the respect for the ghost is that the ghost is dedicated to ghosts and gods and is lazy in dealing with people; the poor literature means that the weak kindness is that they are not kind and affectionate, and they like to give gifts to others with cleverness, but they should not fight against them with cleverness. The three ills of wild, ghost and thin basically combine various phenomena that require reform in history. The shortcomings of reform need to be achieved through reform.

The law of becoming a king in age is to be happy in the world. Therefore, it must also beOnly after the reform can we establish a new domineering. However, the reform of age is different from the reform of the three generations. The reform of the three generations is to govern the ills of the previous generations and to implement the new king’s law. The reform of age is to be the leader of the website of the age, and to be the law of the world’s legislation.

Duke Ai fourteen years, in spring, hunting for the west to capture the unicorn.

The chanting: Why do you write? The record is different. Ho Die? It is not the beast of China. But who can hunt it? It is the one who picks firewood. Those who pick firewood are those who pick it up in a small way. Why do you say it in terms of hunting? It’s big. Why be the big one? It is the most important thing. Why do you want to win the big picture? Lin is a benevolent beast. If a king comes, he will come, but if no king comes, he will not come. Someone told me, “There are those with horns.” Confucius said, “Who is coming? Who is coming?” He wiped his face with his back and touched his robe. When Yan Jing passed away, Confucius said, “Ah, the sky is my sacred.” When Zilu passed away, Confucius said, “Ah, the sky is my sacred.” He hunted the west and took a sacred man, Confucius said, “My Tao is my sacred man.” Why is the age at the beginning? What the ancestors are told. What you see is the difference, what you say is the difference, what you say is the difference. Why did it last for fourteen years? He said: It’s ready. How about a good person? If you are in trouble, you will be correct and not be able to get to know your age. Is it unknown what is and? What is the way of righteous people and the way of Shun? Isn’t it a pleasure to know the right person? The meaning of age is to wait for the later saints. If you are correcting others, you will also be happy.

The Master said: “Yu, I am nothing. If you eat, you will be filial to ghosts and gods; if you are not wearing clothes, you will be beautiful to crowns; if you are humble, you will be humble. href=”https://tw98findmylove.org/”>Baobao palace room, and try to vent it as much as possible. Yu, I am nothing.” (“Speech·Taibo”)

In the speech, Confucius gave the highest praise to the emperor. The way of the truth is the heaven, and it is the great (supreme). The way of Shun is to follow the light of the sky, and all you need to do is to “respect yourself to be sank to the south”, so that you can be cured without any reason. The way of Yu changed the law and initiated the rule of the three generations of generations, so Confucius said, “I am nothing.” This shows Confucius’ yearning for the Emperor’s Way, and will change the way of the Three Kings to learn the way of the Two Emperors.

However, the ceremony is the great thing. Confucius’s way of doing things is to win the essence of the three generations.

Clean questions to the country. Confucius said: “When he was walking in Xia, he rode the trench of Yin, patted the crown of Zhou, and danced with joy in Shao. He let the sound of the king and was far away from the flatterers. The sound of the king was lustful, and the flatterers were in danger.” (“Speech·Shi Linggong”)

Confucius answered the country with a pure question, which was to learn from the way of Shun and the three dynasties. This answer describes Confucius’ restructuring ideas in detail: the principle of the ritual should be won by the three generations because of the rituals, and this was restructuring; the principle of making music should be followed and laughed. When Yu Shun’s achievements were made, he restored and achieved the common people of Shun; at the same time, the system required unlimited “Zheng’s voice” and “flattering people” to prevent domineering from being destroyed by others (what the word “dominant” in the article, if it is not in contrast to “the emperor’s way”, it all includes “the emperor’s way”, and “dominant” and “the emperor’s way” are called “dominant”).