【朱漢平易近】《白虎一包養心得通義》：帝國政典和儒家經典的結合

“White Tiger Tongyi” is a major classic in the Han Dynasty that combines the Confucian classic with the imperial political code. If it is said that Dong Zhongshu’s “Age of Fanlu” is a civilized thought and political proposal put forward by the Han Dynasty scholars to cooperate with the emperors in order to establish a relationship with the emperors; then, “White Tiger Tongyi” is a civilized consensus and political alliance formed by the civilized common sense and political alliance formed by the scholars and emperors in the process of cooperation with the emperors.

The original text of Confucian classics was born in the three ancient dynasties, especially the Western Zhou Dynasty, and the formation of the classical system was in the war of age. However, after Emperor Hanwu implemented the policy of “destroying all schools of thought and respecting Confucianism alone”, Confucian classics were listed in the national system of reorganization and became the king’s official school, and then comprehensively entered the country’s political laws and regulations and became the political code. “White Tiger Tongyi” is a political and academic result that combines Confucian classics and imperial political scriptures in the Han Dynasty. The combination of Confucian classics and imperial politics not only strengthens the political effectiveness of Confucian civilization, but also adds civilized elements of imperial politics, laying the foundation for the formation of Confucian civilization in China.

1. “White Tiger Tongyi”: The combination of political codes and classics

Why do we say that “White Tiger Tongyi” is a civilizational consensus and political alliance formed by the scholars and emperors of the Han Dynasty during the cooperation between the kings and emperors? This point starts with the process of writing “White Tiger Tongyi”.

Ever since Emperor Hanwu implemented the policy of “destroying all schools of thought and respecting Confucianism alone”, Confucian classics have gradually become the national system, legal and statutes, principles of governance, the source of thinking and textual basis of social morality in the Han Dynasty. However, on the one hand, when Confucians construct a system of knowledge, there is a great disagreement with the understanding of the classical texts, differences in the understanding of classical knowledge, and differences in the relationship between teachers and associations. On the other hand, because the literary classics of Confucianism are too large, it brings difficulties to the actual use of national management, and is obscured by the transformation of academic classics to the transformation of political codes. In order to clearly determine the common problems of classical understanding, academic learning and governance and political code, the Han Dynasty imperial court held two imperial academic meetings that had a serious impact on history. One was the Shiquguan meeting during the reign of Emperor Xuan of Xihan, and the other was the White Tiger Attendance Meeting during the reign of Emperor Zhang of Donghan. href=”https://blog-tw.net/Sugar/”>Baofeng Romance Both meetings were produced and related texts combining Confucian classics and Han Dynasty political scriptures were left behind. “Shiqu Relations” is the political alliance and civilization common understanding between the emperor and the scholars in the Shiqu Conference. “White Tiger Tongyi” is also the political alliance and civilization common understanding between the emperor and the scholars in the White Tiger Views. Since “Shiqu Relations” has been eliminated, I am a male actor of similar age. The other three are middle-aged men. The “White Tiger Tongyi” that we can see is particularly precious.

The White Tiger Attendance Conference can be said to be a political consultation meeting that was held by Emperor Han Zhang to discuss and formulate the national political codes, or it can be said to be the highest-level imperial predecessors attended by the emperor and many famous scholars from Dong and Han. At that time, the White Tiger Viewing Conference left a conference record of the “White Tiger Controversy”, which was later made by the famous Confucian scholar Ban Gu to sort out the existing “White Tiger Tongyi”, also known as “White Tiger Tongdes” or “White Tiger Tongyi”. “White Tiger Tongyi” is incomplete, it is not purely a academic work, but should be said to be a combination of Han Dynasty classics and political scriptures.

First of all, “White Tiger Tongyi” should be regarded as a national political code of the Han Dynasty. The modern “political code” in China is a book on implementing national management and establishing rules and regulations. “Shangshu·Yinzheng” reads: “Political Code says: Those who are in the early stage will be killed without mercy.” Kong Ji: “Political Code is the classic of politics after the Xia Dynasty.” [2] People often control the emperor and monarch and implement the order and implementation of the emperor.Books on national politics and its rules and regulations are called political codes. According to the “Later Han Book: The Book of Emperor Zhang”, the Baihu Tour Conference of the Five Different White Tigers held in the fourth year of Emperor Zhang. The participants included Taichang, Yan, Dafu, Doctor, Langwang, Langguan, student, and Confucian scholar, etc., and Emperor Zhang “resolutely decided”. It can be seen that the important participants in this meeting were the Han Dynasty’s court responsible for the relevant political leaders and civilized teaching officials in the field of academic research and other aspects of national rules and tribute systems. They must assume responsibility for the political system, tribute rules, ideological forms, and civilized teaching in the Han Dynasty. Therefore, the problems discussed in this meeting were the establishment of the national political codes related to the political system, national management, tribute rules, laws and regulations, classical thinking, religious worship, teaching system, patriarchal system and other related to the Han Dynasty. “White Tiger Tongyi” has a total of forty-four chapters, and its chapter classifications clearly show that they are based on the problems that the National Code wants to solve, rather than the chapter classification of academic disciplines. The forty-four chapters of “White Tiger Tongyi” include the most successful political events: Volume 1: The first volume of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the title of the t