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The body theory of treating each other – the choice of Taoist theory of Confucian scholars
Author: Yang Rubin
Source: “New School” (Episode 10), edited by Tong Bingyuan, Shanghai National Library Society December 2022
Author introduction: Yang Rubin, male, born in 1956. Doctor of Chinese Literature from Taiwan, currently a lecturer at the Tsinghua Philosophy Research Institute in Hsinchu, Taiwan. Important research areas are pre-Qin Philosophy, Song and Ming Philosophy, East Asia Confucianism, etc. The works include “Confucian Body View”, “The Meaning of the Distinctive Meaning: The Anti-Reasoning Thoughts in the Late East Asia”, “From the Five Paths to the New Five Paths”, “1949 Gifts”, “The Braves in the Confucian Door”, and “The Gay and Body View in Modern Thought in China”, “The Gay and Kung Fu of Confucian Door Discussion, “The Serenity of Eastern Asia”, “The History of Natural Concepts”, “The Body Dimension of Chinese Philosophy Research”, etc.; they translate books such as “The Mind of Eastern Meditation: From Easy to Judgment”, “Confucius’s Composition”, “The Theory and Philosophy of the Mystery”, “The Universe and History: The Myth of Eternal Return”.
1. Media: The meaning of the vocabulary of “original” and “metaphysics”
The vocabulary of “original” is an old vocabulary of Chinese philosophy. After the rise of the 11th century, theorists used the intrinsic, the intrinsic, and the intrinsic-Kung Fu. The thinking of the intrinsic theory can be regarded as the most basic form of thinking in theory. However, the word “original theory” applied in today’s philosophy community is a translation of ontology from Western philosophy, and can be very likely to be transmitted from Japanese to China from japan (Japan) to China [1]. Ontology explores the knowledge of the existence of thousands of objects in the fundamental basis of Western philosophy. This term “original” used in theory and the term “original” used in the traditional sciences is related. The meaning of the intrinsics as theorists also explores the basis of the existence of thousands of objects. “Everything” is the general term for real existence, and its existence lasts recently. Ontology is based on another Chinese name called “existence theory”. Compared with the emphasis on emptiness, Taoism emphasizes non-existence, Confucianism emphasizes “existence”. From the perspective of Confucianism, the translation of “existence theory” also has its advantages.
The word “original” or ontology certainly has the meaning of exploring the existence of many things. Its properties can be based on natural philosophy and the scope of theology. But in the essence of science, it cannot be as good as the format of learning that leaves life. It always contains the connotation of the transformation of mind and nature, and it is often used in function (use) or kung fu. For example, if you say “the body uses one source, it is tiny and nothing” [2]; or if you say “that is, it is used in the body; as far as you use, it is used in the body” [3], this is the name of Xiong ShiliIn the science circle, we can see similar languages in the science circle. As for the “original body” used in “original body-kung fu”, the “original body” can be said to be a language of kung fu discussion, and it is often regarded as the basis of kung fu. The word “Kung Fu Discussion” means a study that takes the nature of life in the way of heaven as the main axis of theory, and thinks about transforming the real body and mind to enter into the moral reality that transcends the realm. Due to the moral and practical nature of science, the body is always connected with the reality of transforming the body and mind. The word “original” is a potential term that presets the “original appearance”.
The “representation of the body” is in the context of the science, and even in the Three Church traditions after the Six Dynasties, it is difficult for us to think of a cosmic form as the basis of the phenomena of the universe, which we can call it as the form of mind. The name of “mind learning” is different according to the usage of each religion. It can be called “a simple mind” that avoids one’s own nature, or is conscientious in nature, or a heart of Taoism. The connotation of the mind is also different according to the differences in the teachings of each religion, and the difference is naturally significant. However, the effectiveness of this mind as the basis of phenomenon is different, and the “sighted mind” that is always in mind is the most obvious. The Huajian Sect can be said to be the most profound manifestation of the concept of “The Tathagata hides from the pure mind of one’s nature”. The vast sea of meaning is indistinguishable from the analytical subject of the word “The Tathagata hides from the pure mind of one’s nature”. Everything flows from this Dharma Realm, everything is still about this Dharma Realm, and the original intention and conscience spreads through the entire phenomenon.
However, “original” is of course a real concept. “original” means “the appearance of the intrinsic”. It relies on the transformation of the real physical and mental state of the learner. The human heart is transformed into the heart of Tao, and its connotation is a real reality. However, it is the same thing that the actual temperament of the body is related to the subject. Can the “reality of the body” be the original conscience? Can the two be used to draw the top number? This is another matter, and this matter involves the issue of “the relationship between mind and rigor” in the internal dispute of the science system.” If one holds the unity of “mind” and “reason”, its essence falls on the heart, and the essence is the heart. On the contrary, if it appears on “nature”, its essence is the nature. If it falls on the “Tao”, its original body is the Tao body. Although it is a unified concept of “orthodox”, which falls on the subjective word “heart”, the individual word “nature”, and the cosmic word “Tao”, its format will be very different.
As the Taoist essay in the third department of theory, there is also a mysterious study of the mind and nature [4], but the Taoist essay is not the mind and its focus is on explaining the Taoist essay that naturally produces endlessly. The word “display of the body” in the word “display” is a verb that Taoist writers like to use, and the reason why they want to use this word has a philosophical meaning. The theoretical opponents of Taoist scholars are Buddha and old, and the focus concepts of Buddha and old thinking are empty and none. The teaching says, “Because of emptiness, all dharmas are achieved”[5]. Lao Tzu said: “The whole countryAll things are born from existence, and existence is born from nothing. ”[6] The “emptiness” and “no” in the quotation have all dharmas that are empty, and all things in the country have no meaning. The “emptiness” and “no” in the two teachings are naturally no longer confined by the literal meaning of the word. The two will not be the meaning of the silence of emptiness or implicitness. They always have creative emptiness or creative incompatibility. But from the perspective of Taoist writers, the two teachings of Buddha and Taoism come from emptiness and inability to emerge. How can the prosperity of the natural world appear in the prosperity of a certain humanistic world? The prosperity of a certain humanistic world always thinks about it, and it is difficult to understand it. TaoismBaojiajiaConfucians do not emerge from emptiness or non-development, but from heaven and Tao, from a concept of atmosphere with real content, and from the separation and separation of atmosphere to understand the natural changes of the world.
After moving on from a metaphysical perspective, various changes in the world, including the most dramatic existence and death, are not the rupture between existence and invisibility, but the change between existence and invisibility. The existence of the world is almost the course of the change of atmosphere. The Taoist sect of Taoist sect takes gasification as the specific connotation, But is natural gasification a course of material changes, or does it also have the meaning of the divine will of the heart of the six union that is not within the human will? This is the focus of constant disputes when Chinese philosophical historians today discuss the thinking characteristics of gasification writers. However, when Taoist writers comment on their own, they obviously believe that Taoist writers are The manifestation of the body has a higher energy connotation. The Tao comes from secluded, that is, its self-expression is the connotation that the word “Tao Body”.
The word “Tao Body” is pre-defined by “Tao Body”, and we can understand the “Tao Body Universe” commonly used in Mou Zongsan&# TC:
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